British Mandate for Palestine
Welcome
Mandatory Palestine was a geopolitical entity that existed between 1920 and 1948 in the region of Palestine under the terms of the League of Nations Mandate for Palestine.
After an Arab uprising against the Ottoman Empire arose during the First World War in 1916, British forces drove Ottoman forces out of the Levant. The United Kingdom had agreed in the McMahon–Hussein Correspondence that it would honour Arab independence in case of a revolt but, in the end, the United Kingdom and France divided what had been Ottoman Syria under the Sykes–Picot Agreement—an act of betrayal in the eyes of the Arabs. Another issue was the Balfour Declaration of 1917, in which Britain promised its support for the establishment of a Jewish “national home” in Palestine. Mandatory Palestine was then established in 1920, and the British obtained a Mandate for Palestine from the League of Nations in 1922.
During the Mandate, the area saw successive waves of Jewish immigration and the rise of nationalist movements in both the Jewish and Arab communities. Competing interests of the two populations led to the 1936–1939 Arab revolt in Palestine and the 1944–1948 Jewish insurgency in Mandatory Palestine. The United Nations Partition Plan for Palestine to divide the territory into two states, one Arab and one Jewish, was passed in November 1947. The 1948 Palestine war ended with the territory of Mandatory Palestine divided among the State of Israel, the Hashemite Kingdom of Jordan, which annexed territory on the West Bank of the Jordan River, and the Kingdom of Egypt, which established the “All-Palestine Protectorate” in the Gaza Strip.
Mandatory Palestine was designated as a Class A Mandate, based on its social, political, and economic development. This classification was reserved for post-war mandates with the highest capacity for self-governance. All Class A mandates other than mandatory Palestine had gained independence by 1946.
Etymology
The name given to the Mandate’s territory was “Palestine”, in accordance with local Palestinian Arab and Ottoman usage and with European tradition. The Mandate charter stipulated that Mandatory Palestine would have three official languages: English, Arabic and Hebrew.
In 1926, the British authorities formally decided to use the traditional Arabic and Hebrew equivalents to the English name, i.e. filasţīn (فلسطين) and pālēśtīnā (פּלשׂתינה) respectively. The Jewish leadership proposed that the proper Hebrew name should be ʾĒrēts Yiśrāʾel (ארץ ישׂראל, Land of Israel). The final compromise was to add the initials of the Hebrew proposed name, Alef-Yod, within parenthesis (א״י), whenever the Mandate’s name was mentioned in Hebrew in official documents. The Arab leadership saw this compromise as a violation of the mandate terms. Some Arab politicians suggested “Southern Syria” (سوريا الجنوبية) as the Arabic name instead. The British authorities rejected this proposal; according to the Minutes of the Ninth Session of the League of Nations’ Permanent Mandates Commission:
Colonel Symes explained that the country was described as “Palestine” by Europeans and as “Falestin” by the Arabs. The Hebrew name for the country was the designation “Land of Israel”, and the Government, to meet Jewish wishes, had agreed that the word “Palestine” in Hebrew characters should be followed in all official documents by the initials which stood for that designation. As a set-off to this, certain of the Arab politicians suggested that the country should be called “Southern Syria” in order to emphasise its close relation with another Arab State.
The adjective “mandatory” indicates that the entity’s legal status derived from a League of Nations mandate; it is not related to the word’s more commonplace usage as a synonym for “compulsory” or “necessary”.
History
For the background to the creation of the mandate, see Mandate for Palestine.
For the period of Palestine’s history between the fall of the Ottoman Empire in 1917–18 and the beginning of British civil administration in July 1920, see Occupied Enemy Territory Administration.
1920s
Palestinians in Jaffa in the 1920s
Following the arrival of the British, Arab inhabitants established Muslim-Christian Associations in all of the major towns. In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem. It was aimed primarily at representative government and opposition to the Balfour Declaration. Concurrently, the Zionist Commission formed in March 1918 and actively promoted Zionist objectives in Palestine. On 19 April 1920, elections took place for the Assembly of Representatives of the Palestinian Jewish community.
In March 1920, there was an attack by Arabs on the Jewish village of Tel Hai. In April, there was another attack on Jews, this time in Jerusalem.
In July 1920, a British civilian administration headed by a High Commissioner replaced the military administration. The first High Commissioner, Sir Herbert Samuel, a Zionist and a recent British cabinet minister, arrived in Palestine on 20 June 1920 to take up his appointment from 1 July. Samuel established his headquarters and official residence in part of the Augusta Victoria Hospital complex on Mount Scopus on what was then the northeastern edge of Jerusalem, a building that had been constructed for the Germans circa 1910. Damaged by an earthquake in 1927, this building served as the headquarters and official residence of the British High Commissioners until 1933. In that year, a new, purpose-built headquarters and official residence for the High Commissioner was completed on what was then the southeastern edge of Jerusalem. Referred to as Armon HaNetziv by the Jewish population, this building, located on the ‘Hill of Evil Counsel’ on the ridge of Jabel Mukaber, remained in use as the headquarters and official residence of the British High Commissioners until the end of British rule in 1948.
The formal transfer of Jerusalem to British rule, with a “native priest” reading the proclamation from the steps of the Tower of David
The arrival of Sir Herbert Samuel. From left to right: T. E. Lawrence, Emir Abdullah, Air Marshal Sir Geoffrey Salmond, Sir Wyndham Deedes and others
An Arab “protest gathering” in session, in the Rawdat el Maaref hall, 1929. From left to right : unknown – Amin al-Husayni – Musa al-Husayni – Raghib al-Nashashibi – unknown
One of the first actions of the newly installed civil administration was to begin granting concessions from the Mandatory government over key economic assets. In 1921 the government granted Pinhas Rutenberg – a Jewish entrepreneur – concessions for the production and distribution of electrical power. Rutenberg soon established an electric company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism. The British administration claimed that electrification would enhance the economic development of the country as a whole, while at the same time securing their commitment to facilitate a Jewish National Home through economic – rather than political – means.
In May 1921, following a disturbance between rival Jewish left-wing protestors and then attacks by Arabs on Jews, almost 100 died in rioting in Jaffa.
High Commissioner Samuel tried to establish self-governing institutions in Palestine, as required by the mandate, but the Arab leadership refused to co-operate with any institution which included Jewish participation. When Kamil al-Husayni, the Grand Mufti of Jerusalem, died in March 1921, High Commissioner Samuel appointed his half-brother, Mohammad Amin al-Husseini, to the position. Amin al-Husseini, a member of the al-Husayni clan of Jerusalem, was an Arab nationalist and Muslim leader. As Grand Mufti, as well as in the other influential positions that he held during this period, al-Husseini played a key role in violent opposition to Zionism. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had been established by Samuel in December 1921. The Council controlled the Waqf funds, worth annually tens of thousands of pounds, and the orphan funds, worth annually about £50,000, as compared to the £600,000 in the Jewish Agency’s annual budget. In addition, he controlled the Islamic courts in Palestine. Among other functions, these courts had the power to appoint teachers and preachers.
The 1922 Palestine Order in Council established a Legislative Council, which was to consist of 23 members: 12 elected, 10 appointed, and the High Commissioner. Of the 12 elected members, eight were to be Muslim Arabs, two Christian Arabs, and two Jews. Arabs protested against the distribution of the seats, arguing that as they constituted 88% of the population, having only 43% of the seats was unfair. Elections took place in February and March 1923, but due to an Arab boycott, the results were annulled and a 12-member Advisory Council was established.
At the First World Congress of Jewish Women which was held in Vienna, Austria, 1923, it was decided that: “It appears, therefore, to be the duty of all Jews to co-operate in the social-economic reconstruction of Palestine and to assist in the settlement of Jews in that country.”